Jesus said: “For the gate is narrow and the way is hard that leads to life, and those who find it are few.” (Matt. 7:14). Wasn’t faith supposed to be the easy way? Who would willingly choose the hard and lonely “narrow way”?
In the previous verse Jesus elaborated on the way to “destruction”. We would think that, given the destination, people would avoid this way. Life is better than destruction, right? Sadly we don’t always consider the destination. Sometimes we are blinded by the journey.
Jesus highlighted the ease and fellowship of the wide way (Matt. 7:13). The wide way looks more enjoyable. The wicked always seem at ease (Ps. 73:12). You won’t be lonely. Sin loves company after all (Rom. 1:32). Compared to the narrow way, the wide way is a walk in the park.
The narrow way promises tribulation (John 16:33). On the narrow way you will suffer persecution (2 Tim. 3:12). The narrow way demands that we deny ourselves (Mark 8:24) and the pleasures that the wide way offers (1 John 2:16). This makes those on the narrow way very unpopular (1 Pet. 4:4).
If the journey was all that there was, then the wide way would be very appealing. Who would choose “hard” over “easy”? Asaph wrestled with the same question: “For I was envious of the arrogant when I saw the prosperity of the wicked.” (Ps. 73:3). He was tempted to join the wide way, until “I went into the sanctuary of God; then I discerned their end.” (Ps. 73:17).
The journey is not the only thing that matters. It matters a great deal, but only as it relates to the destination. The journey determines the destination. The destination makes all the difference and there is only one way that leads to God and eternal life: the narrow way.
Faith and faithfulness is not a matter of convenience – it is a matter of life and death. Yes, it is hard, but it is worth it. The temptation to leave the narrow way loses all its power once we remember the destination. John put it like this: “Beloved, we are God's children now, and what we will be has not yet appeared; but we know that when he appears we will be like him, because we shall see him as he is. And everyone who thus hopes in him purifies himself as he is pure.” (1 John 3:2-3).
Keep your eyes on the destination and you will not lose heart (2 Cor. 4:16-18). Jesus Christ is the destination.
Because of Christ,
We know that the gospel does not guarantee our comfort. In fact, faithfulness to the gospel might cause us great distress. Jesus said: “In the world you will have tribulation.” (John 16:33). This is exactly what the believers in Asia Minor (modern day Turkey) experienced. They were suffering because of their faith (see 1 Peter 2:19-25; 4:1, 12).
Yet somehow they remained joyful. How is that possible? 1 Pet. 1:6 tells us that they rejoiced in something. That something is described in verse 3-5: the living hope to which they were born again, the inheritance that is being kept for them and the assurance that they are being guarded for the inheritance. These truths look ahead at the glory that believers will receive, but they have an impact now. They bring us joy in the midst of trials.
This does not mean that the trials are easy. Peter goes on to describe the grief that the trials caused (v. 6), but their trials were not pointless. He says that they were “necessary”. What possible purpose could their trials have?
The word for “trials” refers to a test. The trial reveals someone’s character by submitting him to thorough and extensive testing. That is why Peter mentions gold being tested by fire in verse 7. The melting point of gold is 1064 degrees Celsius: you cannot test it at low temperatures. In the same way the genuineness of our faith is tested by a “fiery trial” (4:12). When our faith in the Lord Jesus survives the trial it proves that our faith is genuine. Genuine faith results in “praise and glory and honour at the revelation of Jesus Christ” (v. 7).
This is one of the reasons we have to endure trials. Trials have a way of “proving” a genuine faith (v. 7) and of unmasking a false one (see Mark 4:16-17). Every trial brings an opportunity to be strengthened and reassured, or to repent and believe if our faith is found wanting.
What gives you hope? Avoiding the trial or enduring it? God has promised that we will not be tested beyond what we are able to bear (1 Cor. 10:13). Surviving the trial proves that God is faithful and that our faith in him is real.
Because of Christ,
Christianity is ludicrous without the hope of the resurrection. Think about it for a moment: what does God call us to in Christ? In 1 Corinthians 15 the apostle Paul reflects on some of the dangers he had to face for the sake of the gospel. In v. 30 he says that he was in danger every hour. Later, in 2 Corinthians 11:26 he records some the dangers he faced: “in danger from rivers, danger from robbers, danger from my own people, danger from Gentiles, danger in the city, danger in the wilderness, danger at sea, danger from false brothers”. No wonder Paul said: “I die every day!” (1 Corinthians 15:31).
That is what taking of the cross meant for Paul (Luke 9:23: “If anyone would come after me, let him deny himself and take up his cross daily and follow me.”). That is what it might mean for us.
If this is all there is to life – if death is the end – then following Jesus, risking for Jesus and dying for Jesus makes no sense. If death is the end, then we should “eat and drink, for tomorrow we die.” (1 Corinthians 15:32). But that is not what Paul chose.
Why did Paul choose the way of the cross instead of the ways of the world? 1 Cor. 15:20 & 58 gives us the answer: “But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep… Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”
So ask yourself: what difference does the resurrection make now? How does the hope of the resurrection affect your life? At the very least it should give us hope, but more than that: it should give us courage – courage to do what God has called us to do, knowing it will be worth it in the end.
Because of Christ,
The Bible has a lot to say about anxiety and worry. One Old Testament expression for “anxiety” is “tumbling thoughts”. We all know what this kind of anxiety is like: our fears and uncertainties have a way of “snowballing” on us. Before we know it, our thoughts are flooded with worries – one worry following closely on the heels of another. This can be overwhelming and depressing.
According to the Bible some of our anxieties spring from legitimate concerns, such as the “cares of this life” (Matt. 13:22), pleasing our spouses (1 Cor. 7:33-34) or the work of the Lord (2 Cor. 11:28). But we should be careful that these legitimate concerns don’t overwhelm or dominate us. If we give in to doubt we are in danger of making the Word of God unfruitful in our lives (Matt. 13:22). How do we prevent that?
Martin Lloyd-Jones once wrote: “The main trouble in this whole matter of spiritual depression in a sense is this, that we allow our self to talk to us instead of talking to our self... Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?” This is what the apostle Paul instructed us to do in Phil. 4:8: “Finally, brothers, whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.”
We find numerous examples of this in the Psalms. In Psalm 73 Asaph wrestles with injustice, but finds peace when he starts preaching to himself (v. 16-23). In Psalm 103 David finds comfort when he reminds himself of God’s benefits and character. This is what Jesus instructed us to do. Even when legitimate concerns press in on us, we should remind ourselves that our Father will take care of us (Matt. 6:25-34).
There are a lot of uncertainties in life, but God’s character and promises are not among them. The Lord will never change; neither will his Word. The next time worry tries to ambush you, “preach” the certainties of God’s Word to yourself. Pray to God and preach to yourself – these are the first steps to fighting anxiety and worry.
Because of Christ,